9 // Types of Fel

impurities (najis) in Muslim religious practice are some objects that are impure in nature. A Muslim must know all types of impurity, and avoid getting them on his body, clothes, and the place of prayer, as the prayer of a person whose body or clothing has any impurity that will not be valid.

Rule 88 – Eleven objects are bad according to the mandatory measure: 1 – urine, 2 – feces, 3 – sperm, 4 – carrion, 5 – blood, 6 – dog, 7 – pig, 8 – unbelieving person, 9 – alcoholic beverages, 10 – beer, 11 – Therefore, a camel that eats dirt.

1-2 Urine and feces

Rule 89 – human urine and excrement are impurity, as well as the urine and excrement of all animals whose flesh is forbidden to be eaten, and whose blood, in case of being pierced, flows out under pressure. Thus, the urine and feces of domestic animals are clean, as their meat is allowed to be eaten. The expression “blood comes out under pressure” means that if you cut the vein of such an animal, its blood will come out with pressure and speed. Also, according to a mandatory measure, you should avoid the urine of animals whose meat is prohibited for eating, but whose blood, in the event of a stabbing, does not come out under pressure. But the feces of insects, such as mosquitoes, flies and the like, are clean and not considered unclean. Thus, it is necessary to avoid getting urine and feces of mice, cats, predators and similar animals on the body, clothes and other objects, since their meat is forbidden to eat, and their blood, in case of a puncture, comes out under pressure .

Rule 90 – According to the mandatory measure, the urine and excrement of an animal that has for some time fed on unclean food is also impure. The same applies to the urine and feces of an animal with which a person (we seek refuge in Allah) has had sexual intercourse.

Rule 91 – The urine and feces of a sheep fed on pig’s milk must be avoided.

Rule 92 – Urine and feces of all kinds of birds are not bad, whether their meat is allowed to be eaten or not. But, according to the desired caution, it will be better if a person avoids the urine and feces of those birds whose meat is forbidden to eat, especially the bat.

3 – Sperm

Rule 93 – The sperm of man and of animals whose blood, when pricked, comes out under pressure is bad, regardless of whether their flesh is allowed to be eaten or not. According to the mandatory caution, it is necessary to avoid the sperm of those animals whose blood, in the event of a stabbing, does not come out under pressure.

4 – Dead body

Rule 94 – The carcass of an animal whose blood, when pierced, comes out under pressure is bad. But this applies only to those cases when the animal died by its own death. If an animal is slaughtered by a person, even if it is not according to the rules of the Sharia, then it will not be considered bad. But, according to the desired precaution, it is better to avoid contact with the animal, butcher it according to the rules of the Sharia. Thus, the meat and skin of animals imported from non-Islamic countries are clean. But it is necessary to remember that the meat of these animals is prohibited for consumption. Except for those cases when a person will be sure that these animals were slaughtered in accordance with the rules of the Sharia, or the person who imports this meat from non-Islamic countries will inform him about the correct slaughtering of the animals.

Rule 95 – Those parts of an animal’s corpse that do not feel pain due to the absence of nerve endings, such as wool, hair and claws, are clean. But, according to a mandatory measure, the bones, part of the teeth and horns that feel pain are not clean.

Rule 96 – If the parts of the body that feel pain are severed from the body of a living person or animal, those severed parts will be considered bad, even if they contain a very small amount of flesh.

Ruling 97 – The skin that separates from the lips, head and other parts of the human body is considered clean and not bad. But if this skin is torn off by force, then according to the mandatory measures, it is necessary to avoid it.

Ruling 98 – An egg which has been removed from a dead hen is clean, provided that its shell has hardened. However, the surface of such an egg must be washed with water.

Ruling 99 – If a lamb or a kid dies before it begins to eat the grass, then the offal extracted from their stomachs will be clean. Rennet is an organic substance, an enzyme contained in the stomach of young ruminants, which is used in the production of cheese. But according to a mandatory measure, it is necessary to wash the surface of such exudate with water.

Ruling 100 – Meat that is offered for sale in Muslim bazaars, or meat donated by a Muslim, is pure and permissible for consumption. In this case, there is no need to examine the meat and how the animal was slaughtered. But if it becomes known that this Muslim bought meat from a non-believer and did not find out how and by whom the animal was slaughtered, then it is forbidden to eat such meat. However, leather imported from non-Islamic countries is pure, despite the fact that it is not permissible to perform prayer in clothes made from such leather

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Ruling 101 – All foodstuffs and other goods such as butter and sunflower oil, cheese, various kinds of medicines, soaps, creams, matter, perfumes and the like, which are imported from non-Islamic countries are pure. Except for those cases when a person has a hundred percent confidence that they have defiled.

5 – Blood

Rule 102 – Human blood, as well as all animals whose blood, when punctured, flows out under pressure is bad. The expression “blood comes out under pressure” means that if you cut the vein of such an animal, its blood will come out with pressure and speed. Isn’t the blood of those animals whose blood does not come out under pressure when pricked, such as fish, snakes, and also the blood of insects, bad?

Rule 103 – If an animal, the meat of which is allowed to be eaten, is slaughtered in accordance with all the rules of the Sharia and wait for a certain time until the blood in the usual amount for such cases flows from the body of the slaughtered animal, then the blood that remains in the body will be considered clean. If the head of the animal will be on high ground and for this reason the blood that has flowed will return to the body, or the blood will return due to the breath of the slaughtered animal, then according to the mandatory measures, it is necessary to avoid this blood.

Rule 104 – The blood that is sometimes found in bird’s eggs is, according to the obligatory measure, bad and it is forbidden to eat it.

Rule 105 – The blood that issues from the udder of an animal while it is being milked is bad and defiles all milk.

Rule 106 – If blood coming from the gums or other place in the mouth mixes with saliva and dissolves in it and disappears, then this saliva is clean. In this case, it is allowed to swallow it, but it is not necessary to swallow it on purpose.

Rule 107 – If, as a result of a blow under the skin or a nail, a thirsty blood clot forms, then this clot is considered clean if it cannot be called blood. If this bruise continues to be called blood, then as long as it is under the skin or nail, it will not interfere with the implementation of small and large ablutions. If the clotted area opens, then in the absence of any complications, this clot should be removed. If the removal of the clot will be associated with difficulties, then during the implementation of small and large ablutions, it is necessary to wash the surface around the bruise, then put a clean material on it and run over it with a wet hand. After that, as a precaution, it will be necessary to make “tayammum”.

Rule 108 – If a person does not know what a clot is under the skin, baked blood or a bruise on the muscle, then this clot is considered clean.

Rule 109 – Moisture that sometimes appears in the process of scratching the skin or at the edges of a wound is considered pure if it is known for certain that it is not blood, or that the moisture has not mixed with blood.

Proposition 110 – Redness on the skin, which sometimes appears after washing the wound, and sometimes during healing on the surface of the wound, is clean. Except for cases when a person will have a hundred percent confidence that there is blood on the skin.

6 and 7 – Dog and pig

Rule 111 – A dog and a pig living on land is bad. Their hair, bristles, claws, and any liquid they secrete are also unclean. However, the seal and guinea pig are clean.

Rule 112 – If a dog or a pig is allowed to give birth to an offspring that will be a dog or a pig, it will be considered pure. The same applies to cases where a dog or pig is crossed with another animal.

8 – Unbelieving person

Rule 113 – An unbeliever is a person who does not believe in Allah, or does not recognize the prophethood of the Prophet of Islam (Dbar), or ascribes partners to Allah.

Rule 114 – Those who have faith in Allah and the prophethood of the Prophet of Islam (Dbar), but are constantly overcome with doubts about it, and for this reason are in the process of searching and researching, are pure. Such doubts do not make them bad.

Rule 115 – Unbelievers are also those who deny the most important religious provisions in Islam, knowing that these provisions are the most important, in the obligation of which all Muslims are convinced (for example, the resurrection from the dead and the Day of Judgment, the obligation of prayer, fasting, etc. similar). If a person doubts the obligation of these religious provisions in Islam, then he is not an unbeliever, but according to the desired caution, it is necessary to avoid such a person. In the sense that during prayer and other ritual actions that require cleanliness of the body and clothes, there should be no objects on the body and clothes of a Muslim that come into contact with the body of a non-believer in a wet state.

Proposition 116 – All that has been said about unbelievers means that all parts of their bodies, even their hair and nails, are bad.

Rule 117 – If a person lives in an Islamic society and the Muslims around him do not know about his beliefs, then such a person is considered pure. In this case, there is no need to conduct research on his beliefs. The same applies to people who live in non-Islamic societies, and about how